Liquid Architecture is an Australian organisation for artists working with sound. LA investigates the sounds themselves, but also the ideas communicated about, and the meaning of, sound and listening.
Our program stages encounters and creates spaces for sonic experience, and critical reflection on sonority and systems of sonic affect. To do this, we host experiences at the intersection of contemporary art and experimental music, supporting artists to produce performances and concerts, exhibitions, talks, reading groups, workshops and recordings in art spaces, music venues and other sites.
Liquid Architecture is curatorially driven and our methodology embraces research, collaborations and imaginations. We want to echo beyond local conversations, problems, debates and questions, to reverberate across media and disciplines, and so to sound out new discourses about the audible world, and beyond.
We acknowledge Aboriginal and Torres Strait Islander people as the first sovereign owners of this unceded country. We pay our respects to their Elders, past, present and becoming.
PO Box 12315
Liquid Architecture (LA) is committed to protecting the privacy and security of personal information obtained and stored about its audience or clientele, including users of this website.
We understand and appreciate that our audience or clientele and users of this website are concerned about their privacy and the confidentiality and security of any information that may be provided to us.
This policy applies when liquid architecture determines what information will be collected or disclosed, or how any information will be processed.
We take a broad understanding of what constitutes ‘personal information’. We understand ‘personal information’ to include any information relating to an identified or identifiable natural person. An identifiable natural person is one who can be identified, directly or indirectly, in particular by reference to an identifier such as a name, an identification number, location data, an online identifier or to one or more factors specific to the physical, physiological, genetic, mental, economic, cultural or social identity of that natural person.
We may update this policy from time to time by publishing the new version on our website.
THE TYPES OF PERSONAL INFORMATION LA COLLECTS
The following are examples of the types of personal information that may be collected by the organisation.
- Contact information including email address, phone number, names, gender, organisation, role.
- Connection information including linkages and referrals between people.
- Financial information including amounts paid to LA, donated to LA, or received by LA.
- When you visit our website, our server maintains an access log that includes the following information: the visitor’s IP address, the date and time of the visit to the site, the pages accessed and documents downloaded, the previous site visited, and the type of browser used.
- When you visit our website, cookies are installed on your device that provides information to Google Analytics to give us statistical information about our visitors.
HOW PERSONAL INFORMATION IS COLLECTED
LA collects personal information in a variety of different ways depending on the type of contact that is made with the organisation. We collect personal information both from individuals directly and from third parties.
- Subscribing to LA’s e-newsletter via the website, in-person or other means.
- Registering for LA’s programs of events (eg. performances, workshops, lectures)
- Purchasing a ticket for LA’s programs of events via a ticketing system (eg Eventbrite)
- Making an online enquiry.
- Making an individual donation to LA.
- Becoming a sponsor.
- Submitting a proposal to LA.
- Providing written feedback to LA.
- Through agreements with programming partners to add addresses to our mailing lists.
- Images of persons might be collected during documentation of an LA performance.
- If you become a LA Associate, Volunteer or Board Member.
LA may also collect personal information over the phone, in person or by electronic correspondence in order to undertake its regular administrative operations.
WHY PERSONAL INFORMATION IS COLLECTED
LA collects personal information in order to service the needs of its staff, audience and partnerships. This information is only used with your consent. Your personal information may be retained and used for the following purposes:
- For communicating about upcoming programs and services offered by LA and its partners.
- For documenting LA performances and events.
- To make recommendations to web-site visitors about other services that LA offers that may be of interest.
- To communicate to LA audiences on behalf of other arts or government organisations offering information regarding their products.
- To communicate with staff, artists, associates, volunteers, or Board Members.
- Notifying changes of program details.
- To market upcoming events.
- For market research purposes.
- To market online services.
All details are kept secure at all times and any individual may request their information is not used for direct marketing, research or any other purpose.
DISCLOSURE OF PERSONAL INFORMATION
LA will not sell, lend, disclose, or give personal information of its audience or clientele to external individuals or organisations without first obtaining the customer’s consent.
LA may, however, disclose your personal information or financial data (information exchanged in transactions relating to donations, ticket purchasing or any other product sold):
- To our insurer or legal advisors for the purpose of obtaining insurance coverage, obtaining professional advice, and managing risks.
- To our payment services providers or financial institutions. LA will share transaction data only to the extent necessary for processing, refunding, or dealing with queries about payments.
- In a situation where such disclosure is necessary for compliance with a legal obligation that LA is subject to, or in order to protect the vital interests of a person.
LA will not disclosure personal information to recipients in another jurisdiction unless that jurisdiction has a privacy regime at least as equally protective as Australia. LA will always ask for specific consent before disclosing personal information to a recipient in another jurisdiction.
PERSONAL INFORMATION ACCURACY
LA is committed to ensuring all personal information it collects is accurate, complete and up-to-date. However, the accuracy of this personal information to a large extent depends on the information provided by its clients. LA asks that all clients:
- Advise us if you become aware of any errors in your personal information.
- Advise of any changes in their personal details, such as address, email address and phone number.
At any time, any person has the right:
- To know what personal information LA holds about them and how it has been used.
- To correct or alter any personal information LA holds about them.
- To have the personal information about them erased.
- To withdraw consent for the collection, retention, disclosure, use or processing of personal information.
- To make a request or inquiry, write to email@example.com
The LA website contains links to other sites. LA is not responsible for the privacy practices of other sites. LA encourages users when they leave the site to read the privacy statements of each and every web site that collects personal information. This privacy statement applies solely to the activities of LA.
OUR DATA SECURITY POLICY
LA takes steps to prevent the personal information it holds from misuse, loss, interference or unauthorised access. Personal information is never stored in cloud servers.
LA will also destroy or de-identify personal information when it is no longer needed, or when requested.
Negative Volumes: Danger Magic
Matthew P. Hopkins
Geoffrey Gartner performs Dick Higgins’ Danger Music
There are still magic words. Words of invocation and words of exhortation: words that entice, words that summon, words that compel, words that wound. There are taboo words whose unspeakability must be regularly renewed to ensure it has not decomposed. There are words beyond sense that brim with meaning. There are ways of saying words that can invest them – even the most banal of utterances – with puzzling force. And, there are rituals of bodily complicity right at the level of the sign (try saying “curse” without snarling, or “hex” without hissing).
Before the words, there is the voice (The good voice. The bad voice. Your voice). My voice, issuing from me as it speaks me, doubling back to be heard by me – both me and always beyond me. When we lose the voice and set it upon words, we make a space for listening, between the deed and the intention: a place that’s dangerous, where sound might smuggle itself in.
Negative spaces are never blank. Just as there is no space around objects, only objects in space, there is no gap between sounds, since there is no possibility of silence. Instead what we hear is the noise of the layers, the various shades and feints and foley and interstitial emissions that, stitched together, produce the reassuring throb of frequencies we are schooled to call “background”.
Similarly. A strobe light appears to come on and off, but what we see as light and dark made large, a perfect example of pure black and white, is not in fact discrete. What seems to be simply ‘on’ and ‘off’ is not a dyad. Rather, a strobe is a string, a set, a sequence of pulses giving way to each other: a swelling, an exploding, a fading and then a darkness, until the new swell lights up again. Despite appearances, despite conventional thinking, this is not binary.
In this program, there’s no figure and no ground. There is no negative space. An empty institution is never completely empty. Instead, it becomes a spatial politic for the throwing of light and shade.
In sound, how we structure sonic experience can provide models for how we structure community.
We invite a queering of the spatial politics of the invisible and visible, of the notions of audible and inaudible – a questioning of the question of the one or the other – in order to enter the space opened up by this voluminous negation.
The world is fucked. But, the gallery is empty. What will we do now?
From Hobart, Andrew’s art works with the occult and with money, which he feels are much the same thing.
LA: Do you intend to cast a spell on us?
AH: “Babel (Azathoth) is a live working of found and hoarded elements (cassette recordings and outdated technology) that is hoped to reflect the disquiet and horror of the artist/performer at the temper of the times, and send a sonic ripple back to the makers of this horror: the present government of Australia (such as it is) and the forces further afield.”
Melbourne-based artist Sarah Byrne is interested in the cross-pollination of video, voice and performative practice. Sarah is re-examining the everyday object of the list, to hear how what are meant to be reassuring, organising devices can become threatening, overwhelming or unintelligible when subjected to the deconstructive pressure of the voice.
LA: Are you a crosser or a ticker?
SB: I’m a crosser
I like that strong slashing motion
I prefer crossing something off the list than that little upward flick
I like the cross, it’s a cut, it’s a violence, it’s definitive
I think that’s an aggressive act and that’s why I like it.
Emma Ramsay is a Sydney practitioner whose work considers sound in various engagements with human and other communication. Emma will create a situation for listening to our expectations about different states of matter and luminous low-vis.
LA: How do you you hear smoke and fog?
ER: “In pursuit of a value judgement, perhaps a preference for artificial smoke, haze or fog – both operate differently atmospherically, and yet are interchangeable in theatrical impact. The behaviour of each as vapour is specific, yet the atomisation process is similar for both. Smoke appears during & endures beyond and marks the disaster or burn-off. Metaphors mobilise ‘smoke’, ‘haze’ and ‘fog’ in very specific ways and can wriggle from distinct placement to exchangeable depending on context. If you’re hearing anything, it’s particulate.”
Dick Higgins, Danger Music No. 2, Performance at Fluxus
Internationale Festspiele Neuester Musik,
Geoffrey Gartner is a performer, musicologist and long-time devotee of the Fluxus ethos. He will perform a selection of works from the Danger Music series by Fluxus doyenne, Dick Higgins.
LA: What makes Danger Music dangerous and what makes it music?
GG: “Dick Higgins’ forty-three_ Danger Music pieces are part of an anthology of text scores entitled The Danger of Lecturing at Concerts. _Theyappear in his 1969 book, foew&aombwhnw: a grammar of the mind and a phenomenology of love and a science of the arts as seen by a stalker of the wild mushroom. These works date from the early 1960s, a time when Fluxists were challenging the ingrained notion that music had to be a purely sonic experience. They wanted their music to invoke a multi-sensory response and text provided the perfect notational medium.
Always irreverent, Higgins’ sparsely worded scores are frequently ambiguous and open to interpretation – one of the reasons they are so liberating to perform! At the same time, they pose formidable conceptual challenges to performer and audience. In the Danger Music series boundaries are erased; comfort zones obliterated. Danger abounds…”
Matthew P. Hopkins
Sydney-based Matthew P. Hopkins is an artist and musician.
LA: How do you throw the voice?
MPH: “A prepared collage of processed empty cassette tape recordings is improvised upon using a microphone with ring modulator effect. An improvised phrase is developed in real-time via mumbling and murmuring, via the bringing forth of internal mental babble and shaping it into words that ‘make sense’ somehow.
As this phrase takes shape and forms into something that resonates as ‘right,’ two other actions begin: firstly, using the microphone the phrase is traced in the air in front of the speakers so as to cause feedback sounds; and secondly, the phrase is inscribed on a piece of paper using the microphone as writing instrument. The voice, air tracing and inscribing repeat at intervals throughout the performance along with the constant sound of the tape collage. All these sounds are processed live in real-time. This acts as a kind of electronic writing, or electronic inscription via the three different modes of inscribing.
The work is less about automatic writing in the traditional mediumistic/esoteric sense, and is more an act of auto-ventriloquy in the sense that I am attempting to engage directly with inner voice and let it come out. This inner speech is not talking through me so much as it is talking with me.”
Formerly from the Gold Coast and now based in Sydney, Mariam Arcilla is a writer and producer with a fever for multi-sensorial affairs. She will be concocting an alchemic tonic that responds to the aftertaste of vowels, voids, and volumes.
LA: How do you make turmeric scream?
MA: It comes down to water fluency and temperature. For tea, boil the rhizomatic stem in a pot with ginger, cinnamon and lemon, and you get this yodeling whale call. Mingle turmeric powder with peppermint oil, coconut oil and baking soda for a frictioned toothpaste that hisses and fizzes. To exfoliate the face, mash turmeric powder, chickpea flour, honey and milk; form it into a voluminous, goopy cake that will ‘glow’ the skin but stain everything else it touches (as a result, it’s the person who will scream). Messy thing, this turmeric business.
Babel (Azathoth) is a live working of found and hoarded elements (cassette recordings and outdated technology) that is hoped to reflect the disquiet and horror of the artist/performer at the temper of the times, and send a sonic ripple back to the makers of this horror: the present government of Australia (such as it is) and the forces further afield.
various engagements with human and other communication
'Scream! Scream! Scream! Scream! Scream! Scream!'
Sonic terrain that shimmies between states of chopped and screwed industrialised alienation and mesmerising tranquility.