Liquid Architecture is an Australian organisation for artists working with sound. LA investigates the sounds themselves, but also the ideas communicated about, and the meaning of, sound and listening.
Our program stages encounters and creates spaces for sonic experience, and critical reflection on sonority and systems of sonic affect. To do this, we host experiences at the intersection of contemporary art and experimental music, supporting artists to produce performances and concerts, exhibitions, talks, reading groups, workshops and recordings in art spaces, music venues and other sites.
Liquid Architecture is curatorially driven and our methodology embraces research, collaborations and imaginations. We want to echo beyond local conversations, problems, debates and questions, to reverberate across media and disciplines, and so to sound out new discourses about the audible world, and beyond.
We acknowledge Aboriginal and Torres Strait Islander people as the first sovereign owners of this unceded country. We pay our respects to their Elders, past, present and becoming.
Liquid Architecture is a non-profit cultural organisation with Deductible Gift Recipient (DGR) status. We support artists working with sound.
Your support helps us instigate more programs, conduct more research, stage more extensive experiments and more exchanges with artists, and generate more dialogue. And more sound.
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Negative Volumes: Danger Magic
Matthew P. Hopkins
Geoffrey Gartner performs Dick Higgins’ Danger Music
There are still magic words. Words of invocation and words of exhortation: words that entice, words that summon, words that compel, words that wound. There are taboo words whose unspeakability must be regularly renewed to ensure it has not decomposed. There are words beyond sense that brim with meaning. There are ways of saying words that can invest them – even the most banal of utterances – with puzzling force. And, there are rituals of bodily complicity right at the level of the sign (try saying “curse” without snarling, or “hex” without hissing).
Before the words, there is the voice (The good voice. The bad voice. Your voice). My voice, issuing from me as it speaks me, doubling back to be heard by me – both me and always beyond me. When we lose the voice and set it upon words, we make a space for listening, between the deed and the intention: a place that’s dangerous, where sound might smuggle itself in.
Negative spaces are never blank. Just as there is no space around objects, only objects in space, there is no gap between sounds, since there is no possibility of silence. Instead what we hear is the noise of the layers, the various shades and feints and foley and interstitial emissions that, stitched together, produce the reassuring throb of frequencies we are schooled to call “background”.
Similarly. A strobe light appears to come on and off, but what we see as light and dark made large, a perfect example of pure black and white, is not in fact discrete. What seems to be simply ‘on’ and ‘off’ is not a dyad. Rather, a strobe is a string, a set, a sequence of pulses giving way to each other: a swelling, an exploding, a fading and then a darkness, until the new swell lights up again. Despite appearances, despite conventional thinking, this is not binary.
In this program, there’s no figure and no ground. There is no negative space. An empty institution is never completely empty. Instead, it becomes a spatial politic for the throwing of light and shade.
In sound, how we structure sonic experience can provide models for how we structure community.
We invite a queering of the spatial politics of the invisible and visible, of the notions of audible and inaudible – a questioning of the question of the one or the other – in order to enter the space opened up by this voluminous negation.
The world is fucked. But, the gallery is empty. What will we do now?
From Hobart, Andrew’s art works with the occult and with money, which he feels are much the same thing.
LA: Do you intend to cast a spell on us?
AH: “Babel (Azathoth) is a live working of found and hoarded elements (cassette recordings and outdated technology) that is hoped to reflect the disquiet and horror of the artist/performer at the temper of the times, and send a sonic ripple back to the makers of this horror: the present government of Australia (such as it is) and the forces further afield.”
Melbourne-based artist Sarah Byrne is interested in the cross-pollination of video, voice and performative practice. Sarah is re-examining the everyday object of the list, to hear how what are meant to be reassuring, organising devices can become threatening, overwhelming or unintelligible when subjected to the deconstructive pressure of the voice.
LA: Are you a crosser or a ticker?
SB: I’m a crosser
I like that strong slashing motion
I prefer crossing something off the list than that little upward flick
I like the cross, it’s a cut, it’s a violence, it’s definitive
I think that’s an aggressive act and that’s why I like it.
Emma Ramsay is a Sydney practitioner whose work considers sound in various engagements with human and other communication. Emma will create a situation for listening to our expectations about different states of matter and luminous low-vis.
LA: How do you you hear smoke and fog?
ER: “In pursuit of a value judgement, perhaps a preference for artificial smoke, haze or fog – both operate differently atmospherically, and yet are interchangeable in theatrical impact. The behaviour of each as vapour is specific, yet the atomisation process is similar for both. Smoke appears during & endures beyond and marks the disaster or burn-off. Metaphors mobilise ‘smoke’, ‘haze’ and ‘fog’ in very specific ways and can wriggle from distinct placement to exchangeable depending on context. If you’re hearing anything, it’s particulate.”
Dick Higgins, Danger Music No. 2, Performance at Fluxus
Internationale Festspiele Neuester Musik,
Geoffrey Gartner is a performer, musicologist and long-time devotee of the Fluxus ethos. He will perform a selection of works from the Danger Music series by Fluxus doyenne, Dick Higgins.
LA: What makes Danger Music dangerous and what makes it music?
GG: “Dick Higgins’ forty-three_ Danger Music pieces are part of an anthology of text scores entitled The Danger of Lecturing at Concerts. _Theyappear in his 1969 book, foew&aombwhnw: a grammar of the mind and a phenomenology of love and a science of the arts as seen by a stalker of the wild mushroom. These works date from the early 1960s, a time when Fluxists were challenging the ingrained notion that music had to be a purely sonic experience. They wanted their music to invoke a multi-sensory response and text provided the perfect notational medium.
Always irreverent, Higgins’ sparsely worded scores are frequently ambiguous and open to interpretation – one of the reasons they are so liberating to perform! At the same time, they pose formidable conceptual challenges to performer and audience. In the Danger Music series boundaries are erased; comfort zones obliterated. Danger abounds…”
Matthew P. Hopkins
Sydney-based Matthew P. Hopkins is an artist and musician.
LA: How do you throw the voice?
MPH: “A prepared collage of processed empty cassette tape recordings is improvised upon using a microphone with ring modulator effect. An improvised phrase is developed in real-time via mumbling and murmuring, via the bringing forth of internal mental babble and shaping it into words that ‘make sense’ somehow.
As this phrase takes shape and forms into something that resonates as ‘right,’ two other actions begin: firstly, using the microphone the phrase is traced in the air in front of the speakers so as to cause feedback sounds; and secondly, the phrase is inscribed on a piece of paper using the microphone as writing instrument. The voice, air tracing and inscribing repeat at intervals throughout the performance along with the constant sound of the tape collage. All these sounds are processed live in real-time. This acts as a kind of electronic writing, or electronic inscription via the three different modes of inscribing.
The work is less about automatic writing in the traditional mediumistic/esoteric sense, and is more an act of auto-ventriloquy in the sense that I am attempting to engage directly with inner voice and let it come out. This inner speech is not talking through me so much as it is talking with me.”
Formerly from the Gold Coast and now based in Sydney, Mariam Arcilla is a writer and producer with a fever for multi-sensorial affairs. She will be concocting an alchemic tonic that responds to the aftertaste of vowels, voids, and volumes.
LA: How do you make turmeric scream?
MA: It comes down to water fluency and temperature. For tea, boil the rhizomatic stem in a pot with ginger, cinnamon and lemon, and you get this yodeling whale call. Mingle turmeric powder with peppermint oil, coconut oil and baking soda for a frictioned toothpaste that hisses and fizzes. To exfoliate the face, mash turmeric powder, chickpea flour, honey and milk; form it into a voluminous, goopy cake that will ‘glow’ the skin but stain everything else it touches (as a result, it’s the person who will scream). Messy thing, this turmeric business.
Babel (Azathoth) is a live working of found and hoarded elements (cassette recordings and outdated technology) that is hoped to reflect the disquiet and horror of the artist/performer at the temper of the times, and send a sonic ripple back to the makers of this horror: the present government of Australia (such as it is) and the forces further afield.
various engagements with human and other communication
‘Scream! Scream! Scream! Scream! Scream! Scream!’
Sonic terrain that shimmies between states of chopped and screwed industrialised alienation and mesmerising tranquility.
Alice Hui-Sheng Chang
Amanda Stewart and Jim Denley
Anna Homler AKA Breadwoman
Anthony Lyons and Paul Fletcher
Antoinette J. Citizen
Antonia Sellbach with Julie Burleigh and Alison Bolger
Atlanta Eke and Daniel Jenatsch
Beth Sometimes & Caroline Anderson
Bhenji Ra x Del Lumanta x Daryl Prondoso
Black Quantum Futurism
Brian Fuata x Enderie
Bryan Phillips AKA Galambo
COCO SOLID AKA Jess Hansell
Catherine Clover and Peter Knight
Chloe Alison Escott
Christopher LG Hill
Chun Yin Rainbow Chan
Clare Milledge and Tom Smith
Clocks and Clouds
Collingwood College Sound Collective
12 dog cycle
David Shea and Kristi Monfries
Dennis Del Favero
Dirk de Buyn
Sonia Leber and David Chesworth
Eric Demetriou and Herbert Jercher
Evelyn Araluen Corr
Evelyn Ida Morris
Faene (Corin x Ju Ca)
Fayen d’Evie and Jen Bervin with Bryan Phillips and Andy Slater
Feminist Theory Group
Fernando do Campo
Haco and Toshiya Tsunoda
Hannah Catherine Jones AKA Foxy Moron
Harriet Kate Morgan
Hi God People
Hyui Ines Rmi
Rosalind Hall and Dave Brown
Is There A Hotline?
id m thffft able
Dr James Parker
J'Ouvert Ft Makeda and The AM Trio - Ece Yavuz, Alvin Rostant and R
James Utting-Webb and Riley Lockett
Jenny Ruth Barnes
Joanna Anderson & Michael Prior
Johannes S. Sistermanns
Julia Drouhin and Pip Stafford
Anja Kanngieser and Daniel Jenatsch
Keith Fullerton Whitman
Lacking Sound Festival
Lawrence Abu Hamdan
Lei Lei Kung
Leila El Rayes
Leila El Rayes x Poison
Lorna & Aunty Jenny Munro
Snack Syndicate (Andrew Brooks and Astrid Lorange)
Joseph Jordania and Nino Tsitsishvili with Melbourne Georgian Choir
M J Grant
Manus Recording Project Collective; Michael Green, André Dao, Jon Tjhia, Abdul Aziz Muhamat, Farhad Bandesh, Behrouz Boochani, Samad Abdul, Shamindan Kanapathi and Kazem Kazemi
Matthew P. Hopkins
Matthew P. Hopkins & Julie Burleigh
Media Lab Melbourne
Megan Alice Clune
Mehera San Roque
Misbach Daeng Bilok
Monica Monin & Astrid Lorange
Nathan John Thompson
Noel Meek and Olivia Webb
Peter Brötzmann and Heather Leigh
Pia Van Gelder
Plants and Animalia (CES and Felicity Mangan)
Poppy de Souza
Queens of the Circulating Library
Romy Seven Fox
Sally Ann McIntyre
Shi Chao Lai
Th Duo Trio
Thanh Hằng Phạm
The Charles Ives Singers
The Donkey's Tail
Ting Shuo Hear Say
Uncle Joe Kirk
Undine Sellbach & Stephen Loo
Ur 1st Luv
Ute Meta Bauer
Will Foster and Sabrina D’Angelo